All ethical systems are both deontological and consequentialist, by Noahpinion: ...Read a libertarian blog, and there is a great likelihood that you will eventually come across an attempt to create a periodic table of ideologies, slicing and dicing and categorizing the chaos of reality into a rack of gleaming, perfect, Platonic forms. On the plus side, this often includes a nice colorful hexagon or other geometric pleasantry. On the minus side, it tends to be smug, condescending, laden with faulty assumptions, and in general infuriating.
A common refrain one hears from American libertarians is that liberal ethics is "consequentialist." This is a very old trope, dating all the way back to the "utilitarianism vs. natural rights" debates of 18th century Britain. The basic question back then (and for many still today) is whether or not the government ought to tax people to provide for public welfare. Is it OK to use force to hurt Mr. X a "little bit", if doing so lets you help Mr. Y "a lot"? Yes, said the utilitarians, because the ends justify the means. No, said the natural rights people, because it violates people's rights, and besides, you can't really measure one person's welfare against another. That was the basic debate.
Today's political philosophers have tried to generalize this debate into a question of "consequentialist" vs. "deontological" ethics. Consequentialism, we are told, judges the rightness or wrongness of an action by the desirability of the outcome it produces; a deontological system, on the other hand, judges actions by whether or not they adhere to certain rules (e.g. "don't censor newspapers"). Modern American libertarians tend to go out of their way to say that their ethics are deontological, while liberals are consequentialists. There's an element of smugness to this; it seems to contain a subtext of "Neener neener, my principles are stronger than yours." But most American liberals just shrug and accept the dichotomy.
But I do not. The ... dichotomy between "deontological" and "consequentialist" ethical systems is as faulty as logic gets.
To illustrate why this is so, observe that any consequentialist system of ethics requires deontological rules to make it tick. For example, consider the question of whether or not I should rob Peter (a billionaire) of $3 in order to buy Paul (a starving poor man) a bowl of soup. A deontogical fellow might say "No," because he's following a rule that says "Do not rob." But suppose that I am a classic utilitarian. Suppose I conclude that Peter's utility will go down by 3 utils, and Paul's will go up by 3,000,000 utils, if I take the action, and that I should therefore rob Peter to pay Paul, because it increases overall human utility.
But why do I do the thing that increases overall utility? Only because I have a rule that tells me "Thou shalt take actions to increase the overall level of (appropriately defined) human utility!"Without a rule, I have no basis for action, or for the prescription of an action to another actor. Without a rule to say "value is desirable," assigning value to different outcomes carries no implication for behavior. As a corollary, observe that it is possible to construct any consequentialist ethical system with a set of appropriately defined deontological rules; simply define an outcome measure X, and mandate a deontological rule that says "bring about X".
Now for the converse: Any deontological system requires consequentialism for its implementation. To see why this is true, consider the deontological rule "Do not kill people." Now consider the question of whether one ought to pull the trigger of a gun. In order to apply the rule of "Do not kill people," I must know whether pulling the trigger of the gun will result in a person's death. In other words, even with a rule, I must know the consequences of my action in order to judge its desirability. This is a way of saying that all rules are conditional.
Thus, we see that it is possible to construct any deontological ethical system with a set of appropriately motivated consequentialist outcome measures; simply mandate a rule Y, and then define an outcome measure of "whether Y is followed."
We thus arrive at the conclusion that all ethical systems are both deontological and consequentialist in nature, since they all require a rule for motivation and an outcome measure for implementation. The dichotomy so beloved by today's political philosophers is in fact merely a rough difference in degree, not a fundamental difference in kind. In economics terms, pure libertarians put "liberty" (as they define it) in their preference relation instead of utility, and make social choices accordingly. And pure utilitarians are following as arbitrary a rule as any. ...
I think this all just feeds into my conviction that modern American libertarianism is way too focused on self-consistency and on ideological purity. All the colorfully illustrated political typologies in the world don't change the fact that if you force yourself to adhere to a rigid ideology, you inevitably end up looking like a complete doofus. Most smart libertarians are starting to realize that their principles are really a patchwork, and are suffering flak from the purists for every step they take away from dogma. Meanwhile, America - a pragmatic, patchwork, hodgepodge of a country if ever there was one - is slowly coming to the realization that pure libertarianism, like any moral "Theory of Everything," is just another intellectual snipe hunt.